Saturday, January 12, 2008

Time's Creator Gets Less & Less


Average Person lives 77 years. That is 28,000 days, 670,000 hours and 40,000,000 minutes. How does he spend his time?

  • Telephone* (40 minutes each day, 20 hours per month, 10 days per year, 2 years in a lifetime).

  • Bathroom (1 hour each day, 20 hours per month, 15 days per year, 3 years in a lifetime).

  • Getting dressed (26 minutes each day, 13 hours per month, 7 days per year, 1 year in a lifetime).

  • Television (3 hours per day, 90 hours per month, 45 days per year, 9 years in a lifetime).

The great apostle Paul admonished his brethren in Ephesus to make sure that they were "Redeeming the time, because the days are evil" (Eph. 5:16). Matthew Henry wrote, "redeeming the time (v. 16), literally, buying the opportunity. It is a metaphor taken from merchants and traders who diligently observe and improve the seasons for merchandise and trade." American merchants have created a mass frenzy starting the Friday after Thanksgiving and running well into January the next year. It is our hope to create that same frenzy among Christians in Fort Worth for June 8-14, 2007. Join us in redeeming the time.


Thanks,
Brant & Rick

* These numbers do no include teenage daughters.

Friday, December 14, 2007

The Grace of God That Brings Salvation

When the Holy Spirit authored the letter to Titus, the instructions to Titus were to set things in order in the church on the island of Crete (Titus 1:5). In this letter Titus was given the qualifications for elders to be "ordained in every city" (1:5). Also instructions were given for dealing with false teachers, and the importance of "Sound Doctrine" was stressed. He gave timeless instruction concerning the proper conduct of "aged men," "aged women," "young women," and "young men" (2:2-10). Then he declares; "For the grace of God that brings salvation has appeared to all men" (2:11). We ask the question, what is this, and what does it mean?

In Acts 20:24, Paul through inspiration tells us WHAT it is. "But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God." This gospel of the grace of God contains, commandments, words, and laws.

How does this "grace of God" bring salvation? The answer; through preaching. Paul said; "For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believes; to the Jew first, and also to the Greek" (Rom.1:16). The Holy Spirit also reveals to us that it is the responsibility of the church to proclaim this message. "To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God" (Eph.3:10). This will include all religious instruction man needs for proper service to the Lord.

To whom has this "grace of God" appeared? The scripture says to "all men." It is no longer only for the Jews, but for all men. God does not want for anyone to be lost (2 Peter 3:9), but for everyone to come to repentance. This however does not negate man’s responsibility to be obedient to the Lord’s commands.

We are told that this "Grace of God that brings salvation" teaches things (Titus 2:12). "Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;" This will involve more than just "Grace only." The grace of God teaches us both negatively and positively.

Negatively, that we must deny: ungodliness, and worldly lusts. Meaning that even though we live in this world we cannot act like this world, for we, as obedient Christians, have been redeemed from all iniquity, and purified unto Christ, a peculiar people (Titus 2:14).
This grace of God that brings salvation teaches us positively that we must live soberly, righteously, and godly in this present world (2:13). We are then to be "Christlike" in our thinking and behavior as we influence others in this walk of life.

No doubt, we are saved by GRACE (Rom.8:24), but we are also saved by FAITH (Acts 16:30-31), and by MERCY (Titus 3:5), and by OBEDIENCE (Heb.5:8-9), as well as the WORD (James 1:21). Fact of the matter is that the "Grace of God that brings salvation" includes all of the above.

David Harris

Tuesday, December 04, 2007

Racism: A Sourge of Society

Racism is a problem in the United States in 2007. But it doesn’t seem as bad now as it did in the past. From the 1600s until the mid-1800s, black people were owned—OWNED—by Americans of many colors, but mostly by whites.

Even after slavery ended, racism continued. It was institutionalized in the South with Jim Crow laws. Segregated businesses and schools in the first half of the 20th century reminded everyone that black Americans were considered second-class citizens.

America has come a long way since then, but racism still exists. And it probably always will, just like theft, murder and lying will always exist. Some people will always dislike others simply because of the color of their skin.

Unfortunately, sometimes even people who claim to follow Christ look down on those of a different color. But that’s nothing new. Part of the argument for slavery in the 1800s was that the Bible taught that black people were cursed descendants of Ham. Allegedly, the curse was that they would be slaves forever.

Pro-slavery ideology rested on the assumption of black inferiority. This legacy stayed with some Americans through the 20th century, and some still hold this view today.

Are some races inferior? If so, is it OK to treat them with less respect?

The Biblical answers are no, and no.

Genesis chapter one tells us that God created man in His image. If all humans descended from Adam and Eve, this means the entire world’s races have common ancestors. Paul affirms this in Acts 17:26 when he says that God “hath made of one blood all nations of men for to dwell on all the face of the earth.”

God made all humans of one blood. We all trace our beginning to Adam and Eve. Since they were made in God’s image, all humans are made in the image of God. All people, all nationalities, all colors. We’re all made in the image of God.

This suggests that all people are entitled to equal treatment. IF the Bible tells us how to treat someone, that’s how we should treat everyone, since there’s no difference in value among different races.

Over and over we’re told to treat people with respect and kindness. In Matthew 7:12, Jesus says, “all things whatsoever ye would that men should do to you, do ye even so to them.” We call it The Golden Rule: “Do unto others as you would have them do unto you.” Treat other people the way you want to be treated—with kindness, dignity and compassion. Not just people of your race—everybody.

In James 2:1-9, James condemns showing partiality to the rich and mistreating the poor—what he calls showing “respect to persons” in verse 9. The same principle applies when dealing with people of your race and other races. All humans are worthy of equal treatment; we’re all made in God’s image.

Paul tells the Galatians in chapter 3, verses 26 through 28 of that book, that God doesn’t made distinctions among races if you are “in Christ.” It doesn’t matter if you’re a man or a woman, black or white, rich or poor; all are equal before God. But even if someone of a different color or race isn’t a Christian, he’s still made in God’s image and is worthy of respect and kind treatment.

People who claim to be Christians, but who discriminate against those of another race or color, give Christianity a bad name. But the Bible, specifically the New Testament, does not teach that whites are superior. It doesn’t sanction discrimination or racism. The religion of Jesus calls on His disciples to “do unto others.”

If you don’t treat all people, regardless of race, color or nationality, as worthy of your respect, you’re certainly not practicing the religion of Jesus. Christianity makes the world better, not worse. If Christianity were practiced the way Jesus and the apostles teach us to practice it through the pages of the New Testament, racism would end.



Landry Brewer

Tuesday, October 23, 2007

The Seven Churches of Asia


(click on picture to enlarge)


God does not tolerate congregations who depart from the New Testament pattern. There is much apostasy today in the church and it is very plain according to the letters to the seven churches in Asia (Rev. 2-3) that their candelstick can be removed. Yet, at what point does this drastic and tragic event take place?

Friday, October 12, 2007

The Need to Answer Error

by Tom Wacaster

Every child of God has the sacred obligation to "be ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear" (1 Pet. 3:15). We are to "contend earnestly for the faith which was once for all delivered unto the saints" (Jude 3). Our Lord told us to "beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves" (Matt. 7:15). Our responsibility is no less than those Christians of the first century who were told, "believe not every spirit, but prove the spirits, whether they are of God; because many false prophets are gone out into the world" (1 Jno. 4:1). The past twenty years have seen an ever increasing defection of once-faithful, stalwart soldiers of the cross. Men who once stood in the gap and wielded the sword of the Spirit with skill and effectiveness have gone over to the enemy.

A once faithful brother wrote: "It is not possible to overemphasize the damage done by perverse preceptors. They not only cause division (a thing God hates), but the ultimate outcome of their treachery, whether that treachery be witting or unwitting, is eternal loss to all who are led astray by their influence." With regard to our Lord's admonition, "beware" is a forceful word. It is a warning. It says to us, "Look out, danger, peril, jeopardy, risk, hazard." It screams at us, "Pay attention. Be on guard."

We are locked in a battle with error. Truth will prevail, of that we are certain. But we must do our part to uphold that truth, moving neither to the left nor to the right. There is always the danger that a little compromise will eventually lead to wholesale apostasy. Hence the need to answer false doctrines forcefully, faithfully, and forthrightly. Time is of the essence; souls are at stake; the cause of Christ must not suffer! Unfortunately the ranks of those who will address the issues continue to diminish. But if we are to pass the torch to the next generation we dare not waver in our sacred duty to uphold the truth at all costs. The late F.B. Srygley was right on target:

"Fighting for the Truth is almost a lost art. Men who are enjoying the benefits of the Gospel unmixed with human error, are enjoying these benefits because our fathers fought for the Truth. Every inch of ground from that mysterious way of being saved, which was better felt than told, to the plain conditions of pardon as taught in the New Testament, was fought out for us by our fathers. If someone before us had not fought for the Truth, most of us might yet be in the fog of denominational teaching. This is not the time to temporize or make friends with error (F.B. Syrgley (Madisonville, KY: In Word and Doctrine, Oct-Dec, 1992), page 19; originally appeared in the Gospel Advocate, 1928)

False teachers have been tolerated, ignored, and in some instances embraced by unfaithful elders, preachers and members. Far too little has been done in answer to the false teachers presently assailing the walls of Zion. We only pray that it is not too late to take our stand and defend the truth.